[ Pdf Freedom of the Will ê religion PDF ] by Jonathan Edwards Õ sro-spb.pro

[ Pdf Freedom of the Will ê religion PDF ] by Jonathan Edwards Õ Edwards was a wonderfully prolific theologian surely America s greatest, and arguably the greatest of them all, and Freedom of the Will is not exempt from his theological genius With someone who is also so well written, one could hardly call this his magnum opus surely Religious Affections surpasses it , but notwithstanding, Freedom of the Will is a phenomenal treatise on God s divine foreknowledge, and sovereignty human bondage, and volition all the while serving as a forthright rebuttal to Arminian claims floating around during this time in the 18th century The attack is philosophical, the foundation is theological, and the sword is exegetical Heb 4 12, 2 Tim 2 15 , Edwards destroys any notion of libertarian free will, thereby planting a firm foot in determinism, and drawing the scripture to support the I finished this late in January, but I have been working on a complete review and summary of the book, which is why I didn t mention it here yet This work was so interesting and solid that I want to summarize all his arguments and points, and then regurgitate them for others I am fully Reformed soteriologically, and yet I heard so many new and extremely compelling arguments in the book that I d never read before This was surprising In my opinion, he completely shows why Arminianism cannot be true, and he does so not only through Scripture, but mainly through logic in this work In other writings of his, he of course shows that Reformed theology is clearly biblical, but here he wants to focus simply on the philosophical reasons Arminians hold, and he shows that their logic, especially concerning free will, simply does not work again, not merely biblically which free will isn Considered By Many To Be The Greatest Book By Enormously Influential American Preacher And Theologian JONATHAN EDWARDS , This Provocative Work Explores The Necessity Of God S Grace For The Salvaging Of The Damaged Will Of Humanity And Argues That Free Will Is An Extension Of And Connected To The Grace Of God What Is The Nature Of Morality Can God Be Evil What Constitutes Sin How Does God S Foreknowledge Of All Events Impact Concepts Of Morality How Does Intent Inform Our Acts Of Vice And Virtue Still Controversial And Hotly Debated In The St Century, This Demanding Evangelistic Work Some Call It The Best Argument For The Sovereignty Of God Is Among The Essential Reading Of The Thinker Whose Philosophies Inspired The Th Century Religious Of The Great Awakening, Which Continues To Hugely Influence American Protestantism To This Day Freedom of the Will Will Enthrall And Challenge Serious Readers Of The Bible As Well As Students Of Theology S Impact On American History This is probably the greatest book I ve ever read excluding the Bible I wish there was a button for stars, because I think this book deserves it I don t think I can do this book justice with a short review One could probably write several books solely based on this one book That being said here s a short review.
In this book Edwards argues against the Arminianism belief that man has free will He clearly shows that Calvinism is logical and clearly biblical His main logical point is that an act of the will would have prior acts that have followed, there by making the first act not free a long line of prior acts would logically prove there to be no free will Some of Jonathan Edwards greatest thoughts and arguments are the idea of moral and natural inability, virtue and vice, and that the will is always, and in every individual act, necessarily determined by the strongest 3.
8 It s really good, but it is written in response to another book, so if you want the full effect you d need to read that first.
Recommended 12 for topics younger readers may not understand.
Disclaimer this is my first read through I will eventually come back to this, but in the meantime these are my initial thoughts.
I am writing this as I have just finished the last page Probably the most challenging book I have ever read, which is commonly accepted by most readers of Edward s work.
Based on the limited understanding that I have, this book was broken in 4 main parts 1 Definitions laying the foundation , 2 The debunking of Free Will3 The defense of the Calvinist position of necessity in humans and how we are still responsible4 How God is still righteous in a necessary universe 3 of the 4 sections were very clear to me, while one of the sections intellectually hit me in the face with a frying pan and then promptly continued to kick me while I was down.
The book isn I was so intrigued by this book Edwards was a BRILLIANT Man of God This book was deep yet readable for the most part A couple of times he lost me One thing is for sure, he obliterates the Pelagian concept of Libertarian free will There s a reason this book is considered a classic, as well as Edwards most sought after work I plan on reading it again in the future to try to get a full grasp of his finer points.

On the short list of must read for any theology student.
Was my third time through the book, get s better every time.
This treatise is highly insightful, and stimulated me to consider ideas that had not occurred to me However, due to the now archaic language combined with the inherently abstract nature of the subject matter, Freedom of the Will is extremely difficult to read A headache Especially because Edwards spends probably half the essay or defining terms As Edwards is a metaphysician discussing abstract ideas here, it sounds like what I remember of the work of Gottfried von Leibniz when I read some of it, a long time ago As an English major with training in technical writing, I suspect that if I rewrote it in contemporary English but took care to preserve all Edwards thought, the new essay might be half the length of the original 25 pages in my book.
What I learned, and the conclusions I drew from its implications, relates mainly to the nature of the phrase free will as commonl Edwards excellently argues for the validity of Calvinistic theology He demonstrates through cause and effect that the human will is not self originating or self determining that God s foreknowledge demands determinism that the present world is the best possible world for the purpose of the greatest possible good and that though God is the permitter and designer of sins existence He is neither the fountain, agent, or promoter of sin His permission of sin is ONLY for the greatest possible good such as Acts 4 27 28 plainly states He also demonstrates many other truths and successfully argues for the freedom of God to do that which is most glorifying to Himself Blessed to have read this and strongly recommend

Jonathan Edwards.Jonathan Edwards was the most eminent American philosopher theologian of his time, and a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later 1720 as valedictorian He received his Masters three years later As a youth, Edwards was unable to accept the Calvinist sovereignty of God However, in 1721 he came to what he called a delightful conviction though meditation on 1 Timothy 1 17 From that point on, Edwards delighted in the sovereignty of God Edwards later recognized this as his conversion to Christ.In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather,